The Disco Pall

The mirage inspired the working class and their tenuous allies toward distant horizons of hope, unaware that only predators awaited them in the night.

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The mirage inspired the working class and their tenuous allies toward distant horizons of hope, unaware that only predators awaited them in the night.
A review essay by Fernando Ortiz Jr.

Discussed in this essay:

Stayin’ Alive: The 1970s and the Last Days of the Working Class. By Jefferson Cowie. New York: The New Press, 2010. Pp. 464. $19.58

*****

Jefferson Cowie illustrates in Stayin’ Alive a sad era of American labor’s political and economic strife. The book recounts 40 years of corporations, political figures, and labor’s own leaders undermining, defusing, or ravaging the postwar economic opportunities of working-class Americans, who gradually lost every ally gained during the New Deal era. The working-class identity at the beginning of his story captures their pride and belief in a better future. Their identity at the end is strangled, stabbed, and ground down into a pitiable symbol of social irrelevance, political isolation, and self-absorbed psychic catatonia.1

Cowie divides his story into two sections: “Hope in the Confusion, 1968-1974” and “Despair in the Order, 1974-1982.” He begins with vivid accounts of labor’s role as “junior partners” in a New Deal coalition to re-engineer American capitalism and of a younger generation’s struggles against calcified labor leaders in the 1960s to improve their economic standing. He then moves into the chaos of the 1968 presidential campaigns. Public uproar over the Vietnam War left President Lyndon B. Johnson exhausted. He refused to run for another term, leaving the desiccated corpse of the presidency for Democratic contenders to rip apart like starved hyenas. Vice President Hubert Humphrey emerged from the violent Democratic nominating convention as the last man standing, with only the labor machinery at his side, Cowie writes, making labor the “big boss in the Democratic Party.”2

Labor’s support of the Vietnam War, Cowie explains, meant no alliance with anti-war Democrats. Patriarchal labor leaders rejected civil rights and social movements, which poisoned any relationship with social liberals, women, and minorities. Humphrey’s nomination triumph and labor alliance amounted to little more than a Pyrrhic victory when Richard Nixon, leading a Republican resurgence against divided Democrats, won the election. The cracks in the Democratic lines would also lead to complete political failure in 1972 when Democrat George McGovern challenged then-President Nixon and was obliterated.3

The tragic and foreboding theme of division overshadows every working-class ambition, and Cowie highlights its importance at every turn. The compromised aspirations of the 1935 National Labor Relations Act and Title VII of the 1964 Civil Rights Act are two of his best examples. Both aimed for “occupational justice.” The former enabled union formation and opened economic opportunities to immigrants. The latter ensured non-white, non-male, and non-Christian workers would not face workplace discrimination. The former was rooted in the hopes for economic equality. The latter was rooted in the hopes for cultural and gender equality. Some victories required the exclusion of black rights.

Others required the exclusion of women’s rights. Inherent tensions between the governmental and political forces that achieved both victories doomed the unity needed to face foes in the 1970s and 1980s, who exploited “an unbridgeable chasm” between allies fighting over race or over class. Cowie is at his best when he explores these key flaws in the coalition the unions depended upon throughout the postwar decades.4

Nixon cynically targeted that central cultural-vs.-material dichotomy in the workers’ outlook. He lured them into his New Majority, his own coalition of Republicans, conservative Democrats, and white workers disgusted by the civil rights or other social movements. He emphasized his empathy with their frustrations, and he shared their disgust for “effete” Northern elitists and antiwar protesters. He anesthetized their doubts or shame over their support for a Republican with dazzling themes of shared patriotism. Once working-class Democrats were numbed to their own political transformation and suffocated by the rhetorical American flags in which he wrapped them, Nixon added their votes to his victorious totals, laughed at their seeming blindness to his manipulations, and then subsequently did little to justify their support.5

Cowie ends the book’s first half with the convincing contention that in 1973, after years of high earnings and low unemployment, labor’s prospect for further prosperity began to fade. That year was a turning point, he writes, when “a troika of disasters” began to unfold: an oil embargo, the spread of suffocating stagflation, and the Watergate scandal that led to Nixon’s resignation in 1974. Nixon, Cowie argues, “was the last [postwar president] to court labor seriously.” Instead of playing on the old New Deal chessboard, Nixon simply invented a new game with new rules. After 1974, labor faced threats it was no longer armed against, on battlefield on which it had no effective allies, and fought for a place in an economy that no longer valued its contribution or importance.6

If the book’s first half sees the working class feel the unstable shoreline crumble under their feet, the second half sees them slide helplessly into the shark-infested water. Nixon’s successor, Gerald Ford, defeated Ronald Reagan for the 1976 presidential nomination. Democrat Jimmy Carter then defeated Ford in the general election. Nixon’s and Ford’s defeats emboldened Democratic liberals, and their triumph blinded them to Carter’s limitations as a labor ally. At first, liberals and labor saw new hope in the new president, who could potentially fuse old George Wallace supporters, Southern Democrats, Northern workers, and minorities into a new coalition. Cowie points to hopes for new legislation that would generate more jobs, improve labor laws, and begin a national health insurance. But Carter had little regard for liberal dreams, and his career was not beholden to labor’s support. His narrow and principled vision focused only on particular priorities, and his stiff rudder rarely moved to accommodate labor’s needs.7

Labor needed help more than ever before. Companies laid off workers and moved production overseas. Plants closed. Industries gravitated to regions that rejected union activism, instituted right-to-work laws, and promised tax incentives and low regulation. The general economic malaise acted like a drought, drying up what little hope remained for labor to find economic or political rejuvenation in the Democratic Party’s empty and neglected fountains. By 1980, Cowie explains, “a unionized manufacturing job … had become a rare and coveted source of security” -– a stale scrap from the corporate table crowded with conservative allies.8

Cowie’s pursuit of working-class identity throughout the postwar decades is a powerful intellectual feature of the book. He also argues that working-class identity found itself reflected in TV shows like All in the Family, in ballads from Bruce Springsteen and Devo, and in films like Saturday Night Fever. But the musing quickly turns into bloviating and regrettable tedium. Much of what he wanted to say could have been condensed from two chapters into one, or incorporated into the photos section with enriched captions. The attempt to casually expound on entertainment diminishes the power of Cowie’s serious and informative history.9

Republican Ronald Reagan won the presidency in 1980. By then, Cowie laments, the “redefinition of the working class beyond its New Deal form” had failed. Postwar attempts to maintain workers in the middle class failed. Conservative enemies torpedoed their legislative and policy accomplishments. Carter and a new generation of liberal Democrats had no shared history with labor and little inspiration to court their rusted and scarred loyalties.10 The working classes had nowhere to go but inward in their search for a credible identity. Ironically, that desperation left them open to another round of Nixonian seduction. Reagan’s New Right vision promised a return to a revitalized America built on the rubble Carter and his Eastern elites had left behind, one nation under God, ruled by white Christian men just as they ruled in their own communities.

The potent, sickening sweetness of Reagan’s nostalgic platitudes — Cowie calls it “symbolic sanctuary” — mesmerized workers who hungered for a time when they mattered to American society. Reagan swung the final major blow to the remnants of the labor movement when he shattered the Professional Air Traffic Controllers (PATCO) union strike in 1981. Cowie calls Reagan’s decision “one of the boldest acts of his administration.” Cowie could have added details of the administration’s decision-making process, internal debates, or recollections from Reagan advisors. Instead, the incident, which signaled to the corporate world how weak and vulnerable the union community truly was, is barely explored in a rush to finish the second half of the book, which ends in 1982. By the 1990s, a globalized economy of union-free service workers emerges, ruled by a conservative coalition descended not solely from conservative victories, Cowie argues, but also from liberalism’s failures and shortsighted divisions.11

Cowie’s sad and fascinating story points to the “internal weaknesses” of the working class when explaining why labor movements failed to sustain cohesion and strength long enough after the New Deal to pose a significant challenge to “[m]arket orthodoxy.”12 Perhaps, he argues, their noble alliance was little more than a “conceptual unity” that never truly existed. The mirage inspired the working class – enthused by their New Deal identities — and their tenuous allies toward distant horizons of hope, unaware that only predators awaited them in the night.


1. Jefferson Cowie, Stayin’ Alive: The 1970s and the Last Days of the Working Class (New York: The New Press, 2010), 9-11.
2. Cowie, 9, 29, 83.
3. Cowie, 41, 84.
4. Cowie, 236-237.
5. Cowie, 122-124, 132-133.
6. Cowie, 12, 164.
7. Cowie, 14, 266.
8. Cowie, 15.
9. Cowie, 209-210, 357-369.
10. Cowie, 366.
11. Cowie, 362-364.
12. Cowie, 18.

Dealing with the real America

Dealing with Puerto Rico means dealing with the key issues of the 21st century. Few in the U.S. government may have the stomach for that rollercoaster.

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Dealing with Puerto Rico means dealing with the key issues of the 21st century. Few in the U.S. government may have the stomach for that rollercoaster.
A review essay by Fernando Ortiz Jr.

Discussed in this essay:
Puerto Rican Citizen: History and Political Identity in Twentieth-Century New York City. By Lorrin Thomas. Chicago: University of Chicago Press, 2010. Pp. 354, $35.00

*****

Throughout the twentieth century, Puerto Ricans yearned for political respect from the United States. In Puerto Rican Citizen: History and Political Identity in Twentieth-Century New York City, Lorrin Thomas explores how the demand for equal citizenship evolved into a larger, more noble demand for political recognition when Puerto Ricans realized the mere status of citizen would never sufficiently fulfill their political, social, and economic expectations as conquered members of the American republic.1

The U.S., Thomas explains, conquered Puerto Rico as part of its victorious 1898 war against the remnants of the Spanish Empire. Civilian island government was restored in 1900, and in 1917 the Jones Act declared Puerto Ricans were U.S. citizens. Few were happy with the arrangement. The American political elite didn’t want a whole new set of minorities integrated into the U.S. social and political calculus, and islander nationalists wanted independence from their conqueror. Some moderates looked forward to what membership among the U.S. states might offer, but those first rays of hope were quickly clouded. Puerto Ricans were marginalized as colonial Caribbean illiterates who could not rise to the level of political involvement equaling their mainland step-siblings. They were dismissed as one more set of brown or black people who needed “guidance” from experienced Anglo Americans in order to build a proper democratic community. Thomas persuasively argues that Puerto Ricans “wanted recognition beyond citizenship, a recognition that promises not just formal equality within the state but also the respect and dignity that come from real equality.” She uses Puerto Ricans living in New York as a core sample of the overall relationship between the U.S. and Puerto Rico, in all its torment, tragedy, and unrest.2

Thomas uses an interesting variety of primary and secondary sources, including oral histories, news articles, memoirs, and personal interviews, to illustrate the evolution of Puerto Rican political sensibilities throughout the twentieth century. In the two decades before World War II, Puerto Ricans migrated to the U.S., especially New York, and built new communities from which they hoped to participate fully in the citizenship Congress unilaterally granted them. Instead, Puerto Ricans engaged in choques — clashes with other minority groups who saw them as a threat. Some Puerto Ricans embraced the concept of latinidad, a working-class identity that elevated their self-perception from U.S. citizen to citizen of the U.S. and Latin America, a politically transcendent entity equipped to move easily across ethnic, racial, and political barriers. Some Puerto Rican leftists even reached out to support allies in the Spanish Civil War. As the Great Depression ravaged U.S. communities, Puerto Ricans demanded equal access to jobs and government assistance. They also plugged their political discourse into national debates and concerns over European fascism and Asian imperialism, pointing to themselves as the discrepancy in the U.S. view of itself as the glowing torch of morality, idealism, and freedom guiding the world out of its darkest age. “Discourses of human rights and recognition,” Thomas deftly highlights, “shared a sometimes paradoxical balance of demands: both called for universal equality as well as the acknowledgement of particular group difference … both sought to elevate the idea of the category of ‘citizen’ in a flawed, liberal democracy.” The Puerto Rican debates anticipated by a decade the nationalist, imperialist, and human rights debates that animated the bloodied ash heaps of Europe, Africa, and South and Southeast Asia.3

By the 1950s, Puerto Rican hopes for independence faded. The Cold War began, Thomas explains, and Puerto Rico needed to be a showcase of what the U.S. could do for Latin American societies tempted to ally themselves with the Soviet Union. The dominant Puerto Rican discourses looked beyond the empty promise of citizenship to political and social recognition as new liberalist activism aimed to “save” Puerto Rican through economic and social development.4

The failure of American democracy to fulfill New York Puerto Ricans’ expectations of equal access to decent housing, failure to provide bilingual education, failure to provide jobs, and failure to live up to the tenets of its most attractive idealism all combined to convince Puerto Rican political leaders that even with the guarantee of citizenship, even with the opportunity to serve in the military, and even with the option of building a new life on the mainland, Puerto Ricans would never been seen as a part of the U.S. except on a map. Puerto Ricans, Thomas explains, supported politicians who fought for them within the government, like New York legislator Oscar Garcia Rivera, U.S. Rep. Vito Marcantonio, and Puerto Rico Gov. Jesus Pinero. They also supported advocates who took their voices to the streets, like the Young Lords, and labor leaders who staged strikes. In the ivory towers, academics tried to formulate curricula to properly teach Puerto Rico-specific issues of empty citizenship, imperialism, economic development, migration, and Caribbean racism. Puerto Ricans, Thomas argues, hoped to fully enjoy the benefits of “inclusion, belonging, and rights,” especially after World War II, when the U.S. pledged to support freedom and nationalism for all nations, but Puerto Ricans could never escape the realities that proved far more potent and damaging than the dreaminess of liberal American promises.5

Thomas deftly points out that Puerto Ricans “challenged the United States’ liberal democracy to acknowledge the reasons that their group experienced such persistent failures of justice.” Puerto Ricans remain the ultimate reminder to liberal idealists of the failure of a “democratic liberal society” that cannot fully acknowledge the “injustices of recognition.”6

By the 1970s, the energy coursing through Puerto Rican activism came from the grassroots, as “garbage strikes, rent strikes, [and] university takeovers” replaced measured political and academic debates as Puerto Rican expressions of frustration. Thomas paints a vibrant portrait of the blossoming Nuyorican cultural movements, dominated by playwrights and poets, though it’s also an example of the fragmentation of the overall fight for Puerto Rican recognition. Thomas explains that the old sense of multiple groups working together had generally faded, necessitating the renewal spearheaded by the arts. By the 1980s, Thomas explains, academics trying to establish Puerto Rican studies as a necessary field for U.S. history, government, and politics found themselves isolated or shuffled away under dismissive ethnic studies categories, their arguments thrown into a heap of identity politics with all the intellectual dignity of a demolition derby.7

By the end of the twentieth century, the academic world still struggled for a dignified place for Puerto Rico at the U.S. table. The Latino Cultural Studies Working Group embraced the concept of “cultural citizenship,” arguing that anyone who contributed to the “economic and cultural wealth of the country” should be recognized as citizens. It was a political view embracing Puerto Ricans, undocumented immigrants, and other marginalized groups whose treatment in the U.S. set aflame the very banner of ideals the U.S. officially waved to the world’s tired masses.8

The root of the resistance to granting what Puerto Ricans demanded and deserved, Thomas argues throughout, is the cost of recognition. Would recognition merely acknowledge a differentiating quality of the Puerto Rican entity, or would that simply be the key unlocking a necessary “redistribution of economic resources and social and political power”? Would the elevating recognition change the U.S. more than it would Puerto Rico? Do citizens now recognized with full equality have the right to demand more from not just their government, but also from their fellow mainland citizens? Does their recognition also require that the U.S. admit its own culpability in the mistreatment of Puerto Ricans and the contradictions inherent in its own internationally advertised moral superiority?9

Thomas hints that the U.S.-Puerto Rican relationship is so weighed down by history, economic scaffolding, a nascent political discrimination that Puerto Ricans have little hope of achieving their goal of recognition. It is a sad tribute to the power of the Puerto Rican argument. Whatever aspect of political debate it touches, it promises (some would say threatens) to redefine the stakes, to demand a realistic recognition of the limits of a democratic republic and its failings, and to unveil a properly complex calculation of what it means to be a citizen in a globalized society. Dealing with Puerto Rico means dealing with the key issues of the 21st century. Few in the U.S. government may have the stomach for that rollercoaster.


1. Lorrin Thomas, Puerto Rican Citizen: History and Political Identity in Twentieth-Century New York City (Chicago: University of Chicago Press, 2010).
2. Thomas, Puerto Rican Citizen, 250.
3. Thomas, Puerto Rican Citizen, 8, 53, 129, 5.
4. Laura Briggs, Reproducing Empire: Race, Empire, and U.S. Imperialism in Puerto Rico (Berkeley: University of California Press, 2002). Her online book is an excellent illustration of medical and social development projects in postwar Puerto Rico.
5. Thomas, Puerto Rican Citizen, 12-13, 21.
6. Thomas, Puerto Rican Citizen, 21.
7. Thomas, Puerto Rican Citizen, 251.
8. Thomas, Puerto Rican Citizen, 17.
9. Thomas, Puerto Rican Citizen, 16.

Recommended reading / viewing / listening

This week: The French Revolution and the Terror / Cuba after Castro / The older genius / A new planet’s secrets / How Cheney remade the world

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This week: The French Revolution and the Terror / Cuba after Castro / The older genius / A new planet’s secrets / How Cheney remade the world

Most of these great items come from my social media networks. Follow me on Twitter, Tumblr, LinkedIn, MySpace, and Facebook for more fascinating videos, photos, articles, essays, and criticism.

1. The French Revolution’s reign of terror
By Melvyn Bragg | In Our Time :: BBC Radio 4 | May 2005
“How did the French Revolution descend into such extremes of violence? Who or what drove The Terror? And was it really an aberration of the revolutionary cause or the moment when it truly expressed itself?”

2. Why should female characters have to ‘behave’?
By Barbara Ellen | SheSaid :: The Guardian | March 27
“Did people demand that Travis Bickle shut up and get back in his cab in ‘Taxi Driver’? Did anyone tell Jack Nicholson that Jack Torrance made all men look bad in ‘The Shining’?”

3. The Dangers of a Cuban Collapse
By Daniel Serwer | Politico Magazine | March 26
“It could happen sooner than we think. Is Obama ready?”

4. Late Bloomers
By Malcolm Gladwell | The New Yorker | 2008
“Why do we equate genius with precocity?”

5. Mammy Revealed, and Not Just Her Red Petticoat
By Julie Bosman | The New York Times | March 26
“‘Gone With the Wind’ Prequel Coming in October”

6. Dwarf planet discovery hints at a hidden Super Earth in solar system
By Ian Sample | The Guardian | March 26
“Though exciting in its own right, the discovery raises a more tantalising prospect for many astronomers: that a ‘Super Earth’ up to 10 times the mass of our planet orbits the sun at such a great distance that it has never been seen.”

7. He Remade Our World
By Mark Danner | The New York Review of Books | April 3
“Cheney believed in a ‘unitary executive,’ believed quite literally that ‘the executive Power shall be vested in a President of the United States of America.’ ”

8. Could a tsunami such as the one that affected the Indian Ocean [in 2004] happen in the United States?
Can It Happen Here? :: U.S. Geological Survey | 2014
“We outline the sources of data that can help answer the question, and then indicate when and how large tsunamis have been for specific regions of the U.S.”

9. Unraveling the mystery of Vivian Maier, one of America’s great street photographers
By Kristin Hohenadel | The Eye :: Slate | March 24
“Maier was intensely private, socially awkward, estranged from family, a loner; even those who shared the same roof with her seemed merely to observe the eccentric woman who insisted on locking her bedroom door and fiercely guarding her boxes of worldly possessions, without ever knowing exactly who she was.”

10. Ankara: ‘Israel to compensate Turkey’ over flotilla raid
Al-Arabiya | March 25
“The May 2010 Israeli assault on the Turkish ship the Mavi Marmara while it was in international waters on its way to Gaza triggered a severe diplomatic crisis between the two countries.”

******************

TUNES

Tonight I’m spending some time with the blues, specifically with the Texas Blues Café. Check out the line-up and then listen here.

1. Band Of Heathens — Jenny Was A Keeper
2. Dr.Wu — Nothing Like Texas
3. The Arc Angles — Good Time
4. Albert Collins — Iceman
5. Rory Gallagher — Loanshark Blues
6. Red Hot Blues Sisters — Ocean Beach
7. The Fabulous Thunderbirds — Got To Get Out
8. Mick Hayes Band — Maria
9. Robin Trower — 21st Century Blues
10. Cross Canadian Ragweed — Boys From Oklahoma
11. Jimmy Thackery — Empty Arms Motel
12. The Blue Dogs — Make My Way
13. Devon Allman — Midnight Rider

Podcast recommendations

A close friend recently asked to me to recommend some interesting podcasts. For regular readers of this blog, nothing on this list will surprise you.

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A close friend recently asked to me to recommend some interesting podcasts. Here is my list. It’s not comprehensive, and the categories are quite general. For regular readers of this blog, nothing on this list will surprise you.

Thankfully, most podcasts cover several subjects, and so they’re hard to classify as one thing. Generally, I like news programs, lectures to intelligent crowds (but not recorded classroom lectures), or one-on-one conversations. I mostly avoid call-in shows — I like to keep the public out of the equation whenever possible — but I make exceptions for exceptional programs.

As of Friday, Feb. 7, 2014, the iTunes library tells me I have 2,311 podcast episodes. It calculates that it will take me 66 days, nine hours, 23 minutes, and 46 seconds to listen to all of them.

NEWS
DocArchive — BBC World Service
Global News — BBC World Service
Newshour — BBC World Service
Best of Today — BBC Radio 4
Podcast of Week — CSPAN
New Yorker: Out Loud — The New Yorker
New Yorker: Comment — The New Yorker
Story of the Day — NPR
World Story of the Day — NPR
Hourly News Summary (central to my hourly existence in this life) — NPR
The World — PRI
The Takeaway — PRI and WNYC
TribCast — The Texas Tribune
Washington Week — PBS
PBS News Hour — PBS

NEWS :: DOCUMENTARIES
Documentary of the Week — BBC Radio 4
Outlook — BBC World Service
American RadioWorks — American Public Media
Longform Podcast
ProPublica Podcasts
DecodeDC
Radio 3 Essay — BBC Radio 3
The National Press Club podcast
Weekends on All Things Considered — NPR

NEWS :: FOREIGN AFFAIRS
The Economist podcast
Inside CFR Events — Council on Foreign Relations
Brookings Event podcast — The Brookings Institute
Prime Minister’s Questions — The Guardian
The Stream — Al Jazeera English
Worldview — WBEZ

NEWS :: SCIENCE / TECHNOLOGY
Marketplace Tech Report — American Public Media
New Tech City — WNYC
Quirks and Quarks — CBC
Science Weekly — The Guardian
Stardate podcasts — McDonald Observatory
Science Times — The New York Times
Environment podcast — NPR
Nature podcast — Nature

FILM / TV
Front Row Daily — BBC Radio 4
The Treatment with Elvis Mitchell — KCRW
Kevin Pollack’s Chat Show
The Q&A with Jeff Goldsmith — CBC

MUSIC
Legacy Podcasts: Rock — Legacy Recordings
Legacy Podcasts: Sarah McLachlan — Legacy Recordings
Other Directions — Steven Lee Moya
Soundcheck — WYNC
The Blues File — WXPN
Classical Performance — WGBH
25 Years of Chill Out Music — Roebeck
50 Great Voices — NPR
From the Top — NPR
Jazz Profiles — NPR
Chillsky
Properly Chilled
Escuela de Rumberos Salsa podcast

BOOKS
Book Review Podcast — The New York Times
Q and A — CSPAN
After Words — CSPAN
The Guardian Books Podcast
Writers and Company — CBC
Bookworm — KCRW
The New York Review of Books podcast
Between the Lines — WABE
Unfictional — KCRW
New Yorker: Fiction — The New Yorker
Selected Shorts — PRI
World Book Club — BBC World Service

GENERAL ARTS / LIFE
The Brian Lehrer Show — WNYC
The Leonard Lopate Show — WNYC
TED Talks — TED
The Best of YouTube
Arts and Ideas — BBC Radio 4
Radio Open Source with Christopher Lydon podcasts
Here’s the Thing with Alec Baldwin — WNYC
The Current — CBC Radio
Ideas — CBC Radio
The Forum — KQED
Fresh Air (as long as Terry Gross isn’t on) — NPR
RadioWest — PRI
Studio 360 — PRI and WYNC
To the Best of Our Knowledge — PRI
WGBH Forum
Radio Times — WHYY

HISTORY
Conversations with History — UC Berkeley
Free Library podcast — Free Library of Philadelphia
American History TV — CSPAN
Great Lives — BBC Radio 4
15 Minute History — University of Texas at Austin
BackStory — University of Virginia
The History of Byzantium — Robin Pierson
Walter Cronkite’s History Lessons — NPR
History: Days of Infamy, Daily Life
The Journal of American History Podcast
Lectures in History — CSPAN
Lincoln and the Civil War
Witness — BBC World Service
Los Angeles Public Library Podcast
Miller Center Forums — The University of Virginia Miller Center
New Books in History
Pritzker Military Library Podcasts
Virginia Historical Society Podcasts
We the People Stories — National Constitution Center

The Battle for Boricua

Is Puerto Rico the battleground for America’s intellectual future?
A review by Fernando Ortiz Jr.

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Is Puerto Rico the battleground for America’s intellectual future?
A review by Fernando Ortiz Jr.

******

Discussed in this essay:

Laura Briggs. Reproducing Empire: Race, Empire, and U.S. Imperialism in Puerto Rico. Berkeley: University of California Press, 2002. Pp. 304. $29.95.

I.

Puerto Rico was one of the prizes the U.S. won in its 1898 victory over the Spanish Empire. The U.S. made Puerto Ricans citizens in 1917 and granted the territory an upgrade to commonwealth status in 1952. Debate has raged ever since over how, when, or if Puerto Rico should attempt to move in a new political direction, and over how it should cope with the degree of control the U.S. still wields over its economic and political systems. Like a moon trapped in planetary orbit, bathed only in the solar light reflected from that planet’s surface, struggles for self-definition and conflicting political visions dominate the island’s history.1

Laura Briggs extravagantly explores key components of Puerto Rico’s lurching political evolution in Reproducing Empire, a 2002 book based on her 1998 doctoral thesis composed at Brown University. Her book, standing tall among the work uniting colonial control and gender roles, illustrates Anglo American rulers at first disgusted with Puerto Rico, viewing the island territory as a cesspool of tropical subhumans blinded by rampant sexual desires and staggered by venereal disease, overpopulation endangering their natural and imported resources, and desperate, whether they knew it or not, for American guidance.

Puerto Rico’s social and economic problems were both caused and worsened, Briggs argues, by colonizing Americans who only saw themselves as solutions to those problems. She creatively examines the grinding conflict between the colonizer and the colonized through the prism of Puerto Rican sexuality, particularly the symbolically sexual body of the working-class Puerto Rican woman, whose propensity for sexual “deviancy” was blamed for spreading disease, for having too many children, and for essentially standing in the way of Puerto Rico’s proper Americanization. The fights waged over her sexual body became, Briggs argues, fights over Puerto Rican identity, political autonomy, ethnic equality, forced modernization, and Puerto Rican resistance. The Puerto Rican woman was the greatest battlefield in the titanic struggle over the island, which Briggs calls “the most important place in the world,” where she believes today’s essential debates over globalization issues are rooted in U.S. colonial attitudes.2

Americans saw prostitutes swarming over the men training to fight in World War I, posing their own venereal threat not just to the men but also to the women and children on the mainland, who would eventually be infected by the hapless victims of female Puerto Rican sexuality. U.S. incarceration policies on prostitution, Briggs argues, were one more supplement to colonial control and one more way Americans saw Puerto Ricans as foreigners, as people of lesser value to be kept apart from Americans, and as primitives who needed benevolent guidance. Puerto Rican women were either threats or weaklings needing protection. Islanders protested these prostitution policies, and Briggs sees in the rhetoric islander resistance not simply to the policies but also to the overall colonial project and later over their muddled citizenship.3

Americans saw overpopulation as also caused by these naturally promiscuous and illiterate women, prone to disease, doomed to poverty, and overly attached to the ideal of large hungry families. So, Briggs explains, American scientists developed new sterilization and birth control methods – diaphragms, contraceptive foams and jellies, and eventually the pill – and tested their effectiveness on Puerto Rican women, turning the island into “a social science laboratory.”4

II.

Throughout the Cold War, Briggs argues that Puerto Rico became a “political showcase,” advertising to Latin American nations vulnerable to Soviet seduction the beauty of a society that could result from an alliance (re: economic and military control) with the U.S. Puerto Rico was subjected to development projects — population control, industrialization, export control — again serving as a laboratory where models were analyzed before being sold to Third World nations.5

But the islanders had direct effects on the mainland too. Most importantly, Americans saw a huge post-World War II movement of Puerto Ricans into mainland cities, particularly into New York. The arrival of so many people in only a few decades permanently changed the racial and ethnic makeup of countless neighborhoods, sparked ethnic and political tensions, and re-engineered political activism. New arguments and alliances were born as these citizens struggled to live alongside Americans who saw them as anything but citizens and anything but white.

Overall, despite its strengths and creativity — particularly her intriguing view that the tentacles of colonization in Puerto Rico were only shorter and younger versions of the long American tentacles of globalization now strangling the globe — Briggs could have used a better editor to tighten a muddled narrative that often seems off balance and that could have been much shorter. Briggs often repeats the same points again and again, as if chapters were written months apart and she had to remind herself of the main thesis the latest chapter was supposed to be supporting. Also, the narrative needed more biographical sketches to bring alive the issues of sexuality, gender, and colonial victimization. Her ideas would have been so much more effective if the consequences of colonial decisions were shown in the wreckage of Puerto Rican lives, identities, and outlooks. Briggs bases her arguments on an impressive mountain of essays, books, and governmental studies. She complements a generally solid book with thirty-one pages of entertaining and informative notes and a 23-page bibliography.

One of the book’s best moments comes at the end, when Briggs argues that Puerto Rico illustrates “the explicit disalignment of the components of a nation.” The multidimensional identity of the Puerto Rican man and woman, Briggs seems to say, transcends maps, definitions of nationality, and concepts of national and international place. Imagine a map of the world laid out on a picnic table next to neatly typed definitions of every aspect of foreign affairs, U.S. government, and Latino identity. And then imagine the aurora borealis glowing in the night sky above. Puerto Rico, Briggs essentially argues, is the aurora. The rest of the world is the boring, ordered, defined arrangement on the table far below that celestial beauty.

Alternatively, the unique people of Puerto Ricans must find a unique solution to their unique “ethno-nation” quandary, effectively placing them on the cutting edge in terms of designing effective political entities for the twenty-first century. In that sense, at least, Briggs is absolutely right: Puerto Rico truly is the most important place in the world.6


1. Juan Gonzalez, Harvest of Empire: A History of Latinos in America (New York: Penguin, 2000), 62-63. The Jones-Shafroth Act of 1917 granted citizenship to all Puerto Ricans and established a three-branch government system. An online image of the bill is accessible here: http://tinyurl.com/93rbfx4. A PDF of the commonwealth constitution is accessible here: http://tinyurl.com/yjvo25z.
2. Laura Briggs, Reproducing Empire: Race, Empire, and U.S. Imperialism in Puerto Rico (Berkeley: University of California Press, 2002), 194.
3. Briggs, 17.
4. Briggs, 9.
5. Briggs, 2.
6. Briggs, 195-196.

Happy New Year

May 2014 be one of the best years of our lives.

Happy New Year, my old and new friends. I wish you all well. May 2014 be one of the best years of our lives.

Write me and tell me more about yourselves.

2013 in review

The WordPress.com stats prepared a 2013 annual report for Stillness of Heart.

The WordPress.com stats prepared a 2013 annual report for Stillness of Heart.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 11,000 times in 2013. If it were a concert at Sydney Opera House, it would take about 4 sold-out performances for that many people to see it.

Click here to see the complete report.

Rebecca Aguilar

#CallingAllJournalists Initiative | Reporter | Media Watchdog | Mentor | Latinas in Journalism

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